Compassion is a currency that must be cashed.

I’d prefer something a little more explainable.

You know, a story that aligns just right, it makes complete sense to just about every listener, and one would respond simply, “Well, that certainly sounds reasonable.”

Reasonable. Explainable. Correct.

None of those words really describe the path of my life, much less this Ride for Hope I’m doing in a week in East Africa.

You see, I’d prefer to tell you a story about how it all came together in a really clean, factual manner. And most of all, that I wouldn’t have to share my vulnerability.

The compassion. The joy. The heart break. The love.

Those words, the feelings? Ah, so very un-reason-able.

It may sound odd now looking back, but I felt so exposed about it all, I really didn’t want to talk about it. But I mean, c’mon, how can one hide the fact that you’re going to be biking 600 miles around Lake Victoria in East Africa and you have to raise $12,000 in the process?

Seems like at some point the truth had to come out.

The truth? The why?

There was a riot in my heart.

And I gave in. I let myself feel. And feel it all.

A story from Christ’s Hope International

David from Christ’s Hope was sharing at a local networking event about the work being done to support orphans affected by AIDS in sub-Sahara Africa. To be clear, not the first time I’ve heard of this kind of courageous non-profit work. But he leaned in deeper and shared a moving story that had happened recently through one of the CarePoint centers.

They needed to find a home for a young girl that had lost both of her parents. In their model, they don’t place them in orphanages, but instead put the children in relatives’ homes to support them from there.

Problem was, the only living relative of this girl was a prostitute.

A prostitute.

A word I’m familiar with. A people that I know. A term that could better be described as, “one who is used up sexually due to her need and loss.”

Her power stripped away, there is only the bait of money that keeps her in the business. There’s no consent; only a survival bribe.

But it never truly pays off. Sure, bills may be paid, but the mental, emotional, physical and spiritual debt is carved deeper and deeper into her soul.

This was not who she was made to be.

Then to add more burden, she now has a child under her roof. Not only may this demand significant extra energy and resources, but the girl herself is now extra vulnerable to the sex industry due to proximity. A potential for disaster.

Can I explain to you how much hope is not present in this situation? When you are a prostitute, that is your life, and the way out seems nearly impossible. We see it all the time at New Name. Which is why we don’t measure results, but instead focus on love. The opposition is real, and the way is hard.

Which is why the next part of the story gripped my heart.

This little girl began attending the CarePoint Center through the non-profit. There she found care for her body, mind, and soul. She grew and developed, and even begin taking her child-like faith with her into all parts of her life.

Including at home. And including into the thoughts and heart of her aunt.

Because when you find peace and joy and love, you can’t hide it. It just overflows.

Over time, day by day, word by word, this aunt heard the story of Jesus and the power of the cross from the lips of child. And there was hope — finally, hope — in that.

Hope that Someone accepted her, saw her, loved her, embraced her.

And he loves her because he loves her because he loves her.

When you live a life of constant misuse, it’s hard to believe that someone would actually love you without you doing anything to for it. It’s free, so very free. So unbelievable. It simply must be miraculous.

This is the part of the story that I want to see in detail someday. The moment that Jesus completely breaks her chains that have bound her to prostitution and set her free. It instantly brought to mind the song Alabaster Box, when CeCe Winans sings about Mary, a former prostitute, breaking her whole life and alabastor box at the feet of Jesus, and testifying to others,

“You weren’t there the night he found me, you did not feel what I felt when he wrapped his loving arms around me. You don’t know the cost of the oil in my alabaster box.”

It was that moment in the story I felt all the emotions at once.

A riot in the soul.

Tears came down my eyes without thought, the weight and miracle of it all was so heavy. We pray for years for some of our women to break out of the life. And now look how God used the testimonial of a little orphaned girl.

Though in reality, she is not little, and not orphaned. She is a daughter of the most high King! And in that place is power, unimaginable power.

That moment of intense inner feeling was immediately followed by, “And we are organizing the Ride for Hope around Lake Victoria in June of 2017. If there are any avid bicyclists out there, we invite you to join!”

At that moment Brian, who was sitting next to me, gives me a knowing look and says, “You doing that?” He knew I was training for the Chicago Triathlon. I immediately retorted, “I am not an avid bicyclist!”

And in that moment I knew I would be joining the team.

(*insert comment, “Well that escalated quickly!”*)

I didn’t realize it would be 600 miles. And I also didn’t totally register the reality I had to raise $12,000.

I just knew that I leaned into feeling my heart, and then did something about it.

And that makes me feel vulnerable. That I can’t really give a better explanation other than, “I cried. And felt so hard it hurt.”

Thank God for Justin Dillon and his recent appearance on the Chasing Justice podcast. Because he puts words to what I’ve wanted to say, but have never been able to describe when I’m trying to process through those intense heart riots I get every once in a while:

This feeling, while it’s not accomplishing something in the world, is accomplishing something in me. But this feeling is also a currency, and yet I don’t know where to spend it. It’s crazy when we have these intense feelings to change the world and we don’t know where to spend that currency. If we don’t spend it on something, that’s when it starts to create a debt in our soul. It creates a callousness and cynicism. Because we were made to fight injustice. That feeling came from the infinite and touched by our finite.

Yes. Yes it’s all true. The more I internalize the deepest feelings I experience, the more callous I become. I’ve felt that tension, because it’s also pretty uncomfortable to act out on those desires. But it sure does give me more joy.

Justin continues on to talk about our culture of “giving back.”

Giving back is saying, “I’m good. I’ve got enough. I’m going to give a little bit back.” But I don’t like what it’s saying about us. It’s void of meaning. Really what the world needs is not giving back, but giving in. It’s realizing, “There’s something in me greater than what’s against others.”

Giving in. It’s not pushing away the feelings. It’s giving in to them. And being ok with what it may cause you do to.

Because love makes you do crazy things. And often they don’t have logical explanations outside of, “I just really cared.”

But that, my friends, is the most logical, and most fulfilling, way to live life.

Crazy is normal to the wholehearted person.


Would you consider supporting me on for the Ride for Hope?

We are raising funds through the end of June 2017. Every little bit helps!

Let’s talk about Refugees

Friends.

My dear friends.

How can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

My brothers, my sisters.

Don’t let public opinion influence how you live out our glorious, Christ-originated faith.

How does this plays out in our lives?

For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you say to the rich person, “Sit here, sir, this is the best seat in the house!” and either ignore the street person or say, “Better sit here in the back row,” haven’t you segregated God’s children and proved that you are judges who can’t be trusted? Doesn’t this discrimination show that your judgments are guided by evil motives?

Listen to me, my dear friends.

Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?

But you dishonor the poor! Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens!

citizens

Isn’t it the rich who oppress you and who use the courts to rob you blind? Isn’t it the high and mighty who exploit you? Aren’t they the ones who slander Jesus Christ?   Aren’t they the ones who scorn your name,—“Christian”?

What if you twist the Golden Rule?

You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it.

If you favor some people over others, you are committing a sin. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others.

Talk and act like a person expecting to be judged by the Rule that sets us free. There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.

Kind mercy wins over harsh judgment every time.

mercy

We can’t claim the Faith without exhibiting generosity.

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Does merely talking about faith indicate that a person really has it?

For instance, you come upon a person dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit! I’ll pray for you!” and walk off without providing so much as a coat or a cup of soup—where does that get you?

Isn’t it obvious that God-talk without God-acts is outrageous nonsense?

So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.

I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.” Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful?

Yeah, that’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands? Can’t you see that faith without good deeds is useless?

Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? You see, his faith and his actions worked together. His actions made his faith complete.

It’s that mesh of believing and acting that got Abraham named “God’s friend.”

Rahab the prostitute is another example. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God?

See, the very moment you separate body and spirit, you end up with a corpse.

Separate faith and works and you get the same thing: a dead corpse.


~Excerpt from chapter 2 of the Book of James, the Apostle of Jesus Christ. Translations NLT and MSG

I’m pregnant. and thus Christmas is so offensive.

“I’m pregnant.”

A virgin says the words, “I’m pregnant.”

And we believe it. We sing it. We celebrate it.

But would you do that if you were her father? her mother? her pastor? her workout partner? her co-worker? her coffee friend?

her fiancé? that’s got to be the worst conversation ever.

First of all, who’s a virgin? That’s not normal in any culture at any time in any place.

Second of all, who would be a self-proclaimed virgin, an identity upheld to everyone that knew her in her culture (i.e., church and community), and then have the audacity to say, “but I’m also pregnant,” followed shortly by, “My baby’s the Son of God. An angel told me.”

A. She’s crazy. Totally lost it.

B. She’s lying. Attention seeker.

C. She’s right. And the most miraculous, ridiculous, radical miracle just occurred.

And miracles are offensive. You really think her church stood behind her on this? that carols immediately spawned into song when she announced? that her friends and family hugged and accepted her with tears of joy? that her 3D ultrasound picture would’ve gotten dozens of “likes?”

I don’t think so. Because I see myself in Mary. I know that if I made an announcement on Facebook that I were pregnant even though I’m a virgin and that an angel told me it was conceived of the Holy Spirit and not by my fiancé… I’m pretty sure no matter how “religious” or “tolerant” my friends and family may be, my reputation and “testimony” would be gone. Obliterated.

Offensive applications:

*Virginity is not a label to parade. God uses people, like Mary, who prize the King above their reputation and banners. Virginity is at it’s core about the King, not personal puffery.

*Jesus is not ultimately concerned about your “testimony.” If a person’s testimony were so ultimately important to him, then tell me, why would he choose this way for the Savior to enter earth? Want to be like Jesus? Be prepared for some radical stuff that only faith can explain. And you might at one point need to give up your testimony, i.e., the perception of your community, family, friends and church about yourself.

*You really believe The Christmas Story? seriously, do you? Because if you do then you are admitting to some radical business that happened some 2000 years ago, and the only way to accept a story like this means faith.

Faith that a scared, young girl who never had sex suddenly became pregnant through the Holy Ghost, her fiancé still married her yet didn’t have sex until after she gave birth, that this baby grew up as the Son of God in man-form, he ministered on earth through miracles and love, died the death of all mankind on a wooden cross, was buried in a tomb, came to life from the dead 3 days later, ascended to heaven, is now with God while his Spirit lives in believers’ hearts here on earth, and is returning one day to be reunited with his children.

That’s the Christmas story. It’s offensive. It’s faith. It’s freedom. It’s hope. It’s love. It’s real.

It makes today’s celebration that much more amazing and exciting.

So let’s go celebrate.

Virgin